There is, let us say, a certain filthy rookery in Hoxton, dripping with disease and honeycombed with crime and promiscuity. There are, let us say, two noble and courageous young men, of pure intentions and (if you prefer it) noble birth; let us call them Hudge and Gudge. Hudge, let us say, is of a bustling sort; he points out that the people must at all costs be got out of this den; he subscribes and collects money, but he finds (despite the large financial interests of the Hudges) that the thing will have to be done on the cheap if it is to be done on the spot. He therefore, runs up a row of tall bare tenements like beehives; and soon has all the poor people bundled into their little brick cells, which are certainly better than their old quarters, in so far as they are weather proof, well ventilated and supplied with clean water. But Gudge has a more delicate nature. He feels a nameless something lacking in the little brick boxes; he raises numberless objections; he even assails the celebrated Hudge Report, with the Gudge Minority Report; and by the end of a year or so has come to telling Hudge heatedly that the people were much happier where they were before. As the people
preserve in both places precisely the same air of dazed amiability, it is very difficult to find out which is right. But at least one might safely say that no people ever liked stench or starvation as such, but only some peculiar pleasures en tangled with them. Not so feels the sensitive Gudge. Long before the final quarrel (Hudge v. Gudge and Another), Gudge has succeeded in persuading himself that slums and stinks are really very nice things; that the habit of sleeping fourteen in a room is what has made our England great; and that the smell of open drains is absolutely essential to the rearing of a viking breed.
But, meanwhile, has there been no degeneration in Hudge? Alas, I fear there has. Those maniacally ugly buildings which he originally put up as unpretentious sheds barely to shelter human life, grow every day more and more lovely to his deluded eye. Things he would never have dreamed of defending, except as crude necessities, things like common kitchens or infamous asbestos stoves, begin to shine quite sacredly before him, merely because they reflect the wrath of Gudge. He maintains, with the aid of eager little books by Socialists, that man is really happier in a hive than in a house. The practical difficulty of keeping total strangers out of your bedroom he describes as Brotherhood; and the necessity for climbing twenty-three flights of cold stone stairs, I dare say he calls Effort. The net result of their philanthropic adventure is this: that one has come to defending indefensible slums and still more indefensible slum-landlords, while the other has come to treating as divine the sheds and pipes which he only meant as desperate. Gudge is now a corrupt and apoplectic old Tory in the Carlton Club; if you mention poverty to him he roars at you in a thick, hoarse voice something that is conjectured to be "Do 'em good!" Nor is Hudge more happy; for he is a lean vegetarian with a gray, pointed beard and an unnaturally easy smile, who goes about telling everybody that at last we shall all sleep in one universal bedroom; and he lives in a Garden City, like one forgotten of God.
Such is the lamentable history of Hudge and Gudge; which I merely introduce as a type of an endless and exasperating misunderstanding which is always occurring in modern England. To get men out of a rookery men are put into a tenement; and at the beginning the healthy human soul loathes them both. A man's first desire is to get away as far as possible from the rookery, even should his mad course lead him to a model dwelling. The second desire is, naturally, to get away from the model dwelling, even if it should lead a man back to the rookery. But I am neither a Hudgian nor a Gudgian; and I think the mistakes of these two famous and fascinating persons arose from one simple fact. They arose from the fact that neither Hudge nor Gudge had ever thought for an instant what sort of house a man might probably like for himself. In short, they did not begin with the ideal; and, therefore, were not practical politicians.
From: What's Wrong with the World G.K. Chesterton (1910)
But, meanwhile, has there been no degeneration in Hudge? Alas, I fear there has. Those maniacally ugly buildings which he originally put up as unpretentious sheds barely to shelter human life, grow every day more and more lovely to his deluded eye. Things he would never have dreamed of defending, except as crude necessities, things like common kitchens or infamous asbestos stoves, begin to shine quite sacredly before him, merely because they reflect the wrath of Gudge. He maintains, with the aid of eager little books by Socialists, that man is really happier in a hive than in a house. The practical difficulty of keeping total strangers out of your bedroom he describes as Brotherhood; and the necessity for climbing twenty-three flights of cold stone stairs, I dare say he calls Effort. The net result of their philanthropic adventure is this: that one has come to defending indefensible slums and still more indefensible slum-landlords, while the other has come to treating as divine the sheds and pipes which he only meant as desperate. Gudge is now a corrupt and apoplectic old Tory in the Carlton Club; if you mention poverty to him he roars at you in a thick, hoarse voice something that is conjectured to be "Do 'em good!" Nor is Hudge more happy; for he is a lean vegetarian with a gray, pointed beard and an unnaturally easy smile, who goes about telling everybody that at last we shall all sleep in one universal bedroom; and he lives in a Garden City, like one forgotten of God.
Such is the lamentable history of Hudge and Gudge; which I merely introduce as a type of an endless and exasperating misunderstanding which is always occurring in modern England. To get men out of a rookery men are put into a tenement; and at the beginning the healthy human soul loathes them both. A man's first desire is to get away as far as possible from the rookery, even should his mad course lead him to a model dwelling. The second desire is, naturally, to get away from the model dwelling, even if it should lead a man back to the rookery. But I am neither a Hudgian nor a Gudgian; and I think the mistakes of these two famous and fascinating persons arose from one simple fact. They arose from the fact that neither Hudge nor Gudge had ever thought for an instant what sort of house a man might probably like for himself. In short, they did not begin with the ideal; and, therefore, were not practical politicians.
From: What's Wrong with the World G.K. Chesterton (1910)
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